Friday, August 30, 2019
The Pardoner’s Tale
In Flanders once there was a company Of youngsters haunting vice and ribaldry, Riot and gambling, stews and public-houses Where each with harp, guitar, or lute carouses, Dancing and dicing day and night, and bold To eat and drink far more than they can hold, Doing thereby the devil sacrifice Within that devilââ¬â¢s temple of cursed vice, Abominable in superfluity, With oaths so damnable in blasphemy That itââ¬â¢s a grisly thing to hear them swear. Our dear Lordââ¬â¢s body they will rend and tear. . . . Itââ¬â¢s of three rioters I have to tell Who, long before the morning service bell, Were sitting in a tavern for a drink. And as they sat, they heard the hand-bell clink Before a coffin going to the grave; One of them called the little tavern-knave And said ââ¬Å"Go and find out at onceââ¬âlook spry! ââ¬â Whose corpse is in that coffin passing by; And see you get the name correctly too. â⬠ââ¬Å"Sir,â⬠said the boy, ââ¬Å"no need, I promise you; Two hours before you came here I was told. He was a friend of yours in days of old, And suddenly, last night, the man was slain, Upon his bench, face up, dead drunk again. There came a privy thief, they call him Death, Who kills us all round here, and in a breath He speared him through the heart, he never stirred. And then Death went his way without a word. Heââ¬â¢s killed a thousand in the present plague, And, sir, it doesnââ¬â¢t do to be too vague If you should meet him; you had best be wary. Be on your guard with such an adversary, Be primed to meet him everywhere you go, Thatââ¬â¢s what my mother said. Itââ¬â¢s all I know. â⬠The publican joined in with, ââ¬Å"By St. Mary, What the child says is right; youââ¬â¢d best be wary, This very year he killed, in a large village A mile away, man, woman, serf at tillage, Page in the household, childrenââ¬âall there were. Yes, I imagine that he lives round there. Itââ¬â¢s well to be prepared in these alarms, He might do you dishonor. â⬠ââ¬Å"Huh, Godââ¬â¢s arms! â⬠The rioter said, ââ¬Å"Is he so fierce to meet? Iââ¬â¢ll search for him, by Jesus, street by street. Godââ¬â¢s blessed bones! Iââ¬â¢ll register a vow! Here, chaps! The three of us together now, Hold up your hands, like me, and weââ¬â¢ll be brothers In this affair, and each defend the others, And we will kill this traitor Death, I say! Away with him as he has made away With all our friends. Godââ¬â¢s dignity! Tonight! â⬠They made their bargain, swore with appetite, These three, to live and die for one another As brother-born might swear to his born brother. And up they started in their drunken rage And made towards this village which the page And publican had spoken of before. Many and grisly were the oaths they swore, Tearing Christââ¬â¢s blessed body to a shred; ââ¬Å"If we can only catch him, Death is dead! â⬠When they had gone not fully half a mile, Just as they were about to cross a stile, They came upon a very poor old man Who humbly greeted them and thus began, ââ¬Å"God look to you, my lords, and give you quiet! â⬠To which the proudest of these men of riot Gave back the answer, ââ¬Å"What, old fool? Give place! Why are you all wrapped up except your face? Why live so long? Isnââ¬â¢t it time to die? â⬠The old, old fellow looked him in the eye And said, ââ¬Å"Because I never yet have found, Though I have walked to India, searching round Village and city on my pilgrimage, One who would change his youth to have my age. And so my age is mine and must be still Upon me, for such time as God may will. ââ¬Å"Not even Death, alas, will take my life; So, like a wretched prisoner at strife Within himself, I walk alone and wait About the earth, which is my motherââ¬â¢s gate, Knock-knocking with my staff from night to noon And crying, ââ¬ËMother, open to me soon! Look at me, mother, wonââ¬â¢t you let me in? See how I wither, flesh and blood and skin! Alas! When will these bones be laid to rest? Mother, I would exchangeââ¬âfor that were bestââ¬â The wardrobe in my chamber, standing there So long, for yours! Aye, for a shirt of hair To wrap me in! ââ¬â¢ She has refused her grace, Whence comes the pallor of my withered face. ââ¬Å"But it dishonored you when you began To speak so roughly, sir, to an old man, Unless he had injured you in word or deed. It says in holy writ, as you may read, ââ¬ËThou shalt rise up before the hoary head And honor it. ââ¬â¢ And therefore be it said, ââ¬ËDo no more harm to an old man than you, Being now young, would have another do When you are oldââ¬â¢Ã¢â¬âif you should live till then. And so may God be with you, gentlemen, For I must go whither I have to go. â⬠ââ¬Å"By God,â⬠the gambler said, ââ¬Å"you shanââ¬â¢t do so, You donââ¬â¢t get off so easy, by St. John! I heard you mention, just a moment gone, A certain traitor Death who singles out And kills the fine young fellows hereabout. And youââ¬â¢re his spy, by God! You wait a bit. Say where he is or you shall pay for it, By God and by the Holy Sacrament! I say youââ¬â¢ve joined together by consent To kill us younger folk, you thieving swine! â⬠ââ¬Å"Well, sirs,â⬠he said, ââ¬Å"if it be your design To find out Death, turn up this crooked way Towards that grove, I left him there today Under a tree, and there youââ¬â¢ll find him waiting. He isnââ¬â¢t one to hide for all your prating. You see that oak? He wonââ¬â¢t be far to find. And God protect you that redeemed mankind, Aye, and amend you! â⬠Thus that ancient man. At once the three young rioters began To run, and reached the tree, and there they found A pile of golden florins on the ground, New-coined, eight bushels of them as they thought. No longer was it Death those fellows sought, For they were all so thrilled to see the sight, The florins were so beautiful and bright, That down they sat beside the precious pile. The wickedest spoke first after a while. ââ¬Å"Brothers,â⬠he said, ââ¬Å"you listen to what I say. Iââ¬â¢m pretty sharp although I joke away. Itââ¬â¢s clear that Fortune has bestowed this treasure To let us live in jollity and pleasure. Light come, light go! Weââ¬â¢ll spend it as we ought. Godââ¬â¢s precious dignity! Who would have thought This morning was to be our lucky day? ââ¬Å"If one could only get the gold away, Back to my house, or else to yours, perhapsââ¬â For as you know, the gold is ours, chapsââ¬â Weââ¬â¢d all be at the top of fortune, hey? But certainly it canââ¬â¢t be done by day. People would call us robbersââ¬âa strong gang, So our own property would make us hang. No, we must bring this treasure back by night Some prudent way, and keep it out of sight. And so as a solution I propose We draw for lots and see the way it goes; The one who draws the longest, lucky man, Shall run to town as quickly as he can To fetch us bread and wineââ¬âbut keep things darkââ¬â While two remain in hiding here to mark Our heap of treasure. If thereââ¬â¢s no delay, When night comes down weââ¬â¢ll carry it away, All three of us, wherever we have planned. â⬠He gathered lots and hid them in his hand Bidding them draw for where the luck should fall. It fell upon the youngest of them all, And off he ran at once towards the town. As soon as he had gone the first sat down And thus began a parley with the other: ââ¬Å"You know that you can trust me as a brother; Now let me tell you where your profit lies; You know our friend has gone to get supplies And hereââ¬â¢s a lot of gold that is to be Divided equally among us three. Nevertheless, if I could shape things thus So that we shared it outââ¬âthe two of usââ¬â Wouldnââ¬â¢t you take it as a friendly act? â⬠ââ¬Å"But how? â⬠the other said. ââ¬Å"He knows the fact That all the gold was left with me and you; What can we tell him? What are we to do? â⬠ââ¬Å"Is it a bargain,â⬠said the first, ââ¬Å"or no? For I can tell you in a word or so Whatââ¬â¢s to be done to bring the thing about. ââ¬Å"Trust me,â⬠the other said, ââ¬Å"you neednââ¬â¢t doubt My word. I wonââ¬â¢t betray you, Iââ¬â¢ll be true. â⬠ââ¬Å"Well,â⬠said his friend, ââ¬Å"you see that we are two, And two are twice as powerful as one. Now look; when he comes back, get up i n fun To have a wrestle; then, as you attack, Iââ¬â¢ll up and put my dagger through his back While you and he are struggling, as in game; Then draw your dagger too and do the same. Then all this money will be ours to spend, Divided equally of course, dear friend. Then we can gratify our lusts and fill The day with dicing at our own sweet will. â⬠Thus these two miscreants agreed to slay The third and youngest, as you heard me say. The youngest, as he ran towards the town, Kept turning over, rolling up and down Within his heart the beauty of those bright New florins, saying, ââ¬Å"Lord, to think I might Have all that treasure to myself alone! Could there be anyone beneath the throne Of God so happy as I then should be? â⬠And so the Fiend, our common enemy, Was given power to put it in his thought That there was always poison to be bought, And that with poison he could kill his friends. To men in such a state the Devil sends Thoughts of this kind, and has a full permission To lure them on to sorrow and perdition; For this young man was utterly content To kill them both and never to repent. And on he ran, he had no thought to tarry, Came to the town, found an apothecary And said, ââ¬Å"Sell me some poison if you will, I have a lot of rats I want to kill And thereââ¬â¢s a polecat too about my yard That takes my chickens and it hits me hard; But Iââ¬â¢ll get even, as is only right, With vermin that destroy a man by night. â⬠The chemist answered, ââ¬Å"Iââ¬â¢ve a preparation Which you shall have, and by my soulââ¬â¢s salvation If any living creature eat or drink A mouthful, ere he has the time to think, Though he took less than makes a grain of wheat, Youââ¬â¢ll see him fall down dying at your feet; Yes, die he must, and in so short a while Youââ¬â¢d hardly have the time to walk a mile, The poison is so strong, you understand. â⬠This cursed fellow grabbed into his hand The box of poison and away he ran Into a neighboring street, and found a man Who lent him three large bottles. He withdrew And deftly poured the poison into two. He kept the third one clean, as well he might, For his own drink, meaning to work all night Stacking the gold and carrying it away. And when this rioter, this devilââ¬â¢s clay, Had filled his bottles up with wine, all three, Back to rejoin his comrades sauntered he. Why make a sermon of it? Why waste breath? Exactly in the way theyââ¬â¢d planned his death They fell on him and slew him, two to one. Then said the first of them when this was done, ââ¬Å"Now for a drink. Sit down and letââ¬â¢s be merry, For later on thereââ¬â¢ll be the corpse to bury. â⬠And, as it happened, reaching for a sup, He took a bottle full of poison up And drank; and his companion, nothing loth, Drank from it also, and they perished both. There is, in Avicennaââ¬â¢s long relation Concerning poison and its operation, Trust me, no ghastlier section to transcend What these two wretches suffered at their end. Thus these two murderers received their due, So did the treacherous young poisoner too. . . . ââ¬Å"One thing I should have mentioned in my tale, Dear people. Iââ¬â¢ve some relics in my bale And pardons too, as full and fine, I hope, As any in England, given me by the Pope. If there be one among you that is willing To have my absolution for a shilling Devoutly given, come! and do not harden Your hearts but kneel in humbleness for pardon; Or else, receive my pardon as we go. You can renew it every town or so Always provided that you still renew Each time, and in good money, what is due. It is an honor to you to have found A pardoner with his credentials sound Who can absolve you as you ply the spur In any accident that may occur. For instanceââ¬âwe are all at Fortuneââ¬â¢s beckââ¬â Your horse may throw you down and break your neck. What a security it is to all To have me here among you and at call With pardon for the lowly and the great When soul leaves body for the future state! And I advise our Host here to begin, The most enveloped of you all in sin. Come forward, Host, you shall be the first to pay, And kiss my holy relics right away. Only a groat. Come on, unbuckle your purse! â⬠ââ¬Å"No, no,â⬠said he, ââ¬Å"not I, and may the curse Of Christ descend upon me if I do! . . .â⬠The Pardoner said nothing, not a word; He was so angry that he couldnââ¬â¢t speak. ââ¬Å"Well,â⬠said our Host, ââ¬Å"if youââ¬â¢re for showing pique,à Iââ¬â¢ll joke no more, not with an angry man. â⬠The worthy Knight immediately began, Seeing the fun was getting rather rough, And said, ââ¬Å"No more, weââ¬â¢ve all had quite enough. Now, Master Pardoner, perk up, look cheerly! And you, Sir Host, whom I esteem so dearly, I beg of you to kiss the Pardoner. ââ¬Å"Come, Pardoner, draw nearer, my dear sir. Letââ¬â¢s laugh again and keep the ball in play. â⬠They kissed, and we continued on our way. s
Thursday, August 29, 2019
Analysis Of Henry David Thoreau s Walden Essays -- United States, H
Thoreau begins his essay with the bold statement, ââ¬Å"That government is best which governs least,â⬠followed shortly by ââ¬Å"That government is best which governs not at all.â⬠Thoreau believed that the government was an unfair presence in the lives of American people. However, although those statements make it sound like he is calling for anarchy, Thoreau quickly revises his position saying, ââ¬Å"I ask for, not at once no government, but at once a better government.â⬠Thoreau states that the government could improve by better serving the interests of the minority, because ââ¬Å"a government in which the majority rule in all cases cannot be based on justice, even as far as men understand it.â⬠Thoreauââ¬â¢s desire was, then, for a limited, moral government that men would respect. He wasnââ¬â¢t calling for the elimination of the governmentany throughout history shared Thoreauââ¬â¢s opinion, especially those who were on the receiving end of the governmentââ¬â¢s unjust practices. Thoreau felt that a better government was needed and I would argue, that his words are still relevant today. There is always room for the government to improve. Thoreau wanted a government that didnââ¬â¢t just look to the interests of the powerful majority, one in which individuals with consciences lead, instead of a collective power making decisions for the individuals. The people have the right to resist a government that isnââ¬â¢t serving them properly or is treating them unjustly, or is using their funding for immoral causes; in fact, it is the peopleââ¬â¢s duty to do so, for only through civil disobedience can the people simulate change. Only through a changed government, a better government, will the American people experience true freedom.
Wednesday, August 28, 2019
Summary Module 4 Essay Example | Topics and Well Written Essays - 500 words
Summary Module 4 - Essay Example In particular, the council rejected the idea that the newborn children should not be baptized because they have no sin. The Council defended the idea that the fall of Adam and Eve led to the fact that even newborn children are sinful because they belong to the human race. For this reason, the baptism of children is considered as a mandatory procedure, which allows the child to cleanse the soul from sin. Overall, the emphasis was placed on the idea that man is a sinful creature and the one who denies this idea cannot be considered a Christian. Even the righteous person living in compliance with Gods commandments must realize that only God has no sin. In turn, in the chapter entitled Of Predestination (the book Summa Theologiae), Thomas Aquinas considers predestination. By analyzing the various arguments on this issue, the theologian comes to several conclusions that are extremely important in the framework of the Christian
Tuesday, August 27, 2019
Theodor Herzl Research Paper Example | Topics and Well Written Essays - 2000 words
Theodor Herzl - Research Paper Example He did this by organizing meetings meant to ensure the unity of the Jews. He also met leaders from Europe to try and negotiate the Jewish resettlement. Herzl also wrote articles to try to pass out information to the Jews and the European leaders about his Zionist beliefs. Herzl did not gather much support, but the resettlement of the Jews in their land could be accredited to his struggles. This paper discusses the works of Theodor Herzl to bring out his significance in the Zionist culture. Discussion It is important to note here that Theodor Herzl was first opposed to Zionism; he had accepted assimilation. Then what changed his mind? It was the prosecution of Dreyfus in 1894 that led Theodor Herzl to change his mind and support Zionism. Dreyfus was convicted of treason in France, and without any evidence, he was condemned to death. Theodor Herzl believed that Dreyfus was sentenced to death unfairly just because he was a Jew. Following the conviction of Dreyfus, several anti-semantic rallies were organized in Europe. This made Herzl discover that the Jews were greatly discriminated. This was just one Jew who had been unfairly convicted. Herzl concluded that the rights of the Jews were not respected in their land of domicile. Theodor Herzl wanted the Jews to live in a culture where they enjoyed equal human rights and got on well with other societies. Due to the events that were occurring, he believed that this could not be achieved through assimilation. He observed that the Jews were willing to be assimilated, but it is the majority societies who were not willing to assimilate them. The other countries treated Jews as being anti-social, in connection to which Herzl claimed the anti-social nature of the Jews was due to several years of oppression. The achievements of the Jews in science and commerce were not recognized. He claimed intermarriage would not be a solution because the citizens of majority society would not accept to marry the people they regarded as an ti-social. The Jews would not also have an opportunity to rule because they would not be voted in. He opposed the view that hostility towards the Jews would reduce; in fact, he said it would increase. He said the more the Jews stayed in foreign lands, the more they would be oppressed. If they could not assimilate them, then, he believed, they should have formed their own state that had its own cultures. In his writings, Theodor Herzl brought out a plan for the exodus of Jews to the Holy Land. He projected the social structure of this land. He advocated for formation of nationwide cooperatives whose productive processes would be commonly owned; abolition of competition; and removal of the state and invention of new modes of production (Zilbersheid 83). This, he believed, would ensure that the welfare of the Jews was taken care of. The only way to achieve this was through the resettlement of the Jews in their own land. His writings are significant here because it raised a spirit of li beration for the Jews. By forecasting how their landââ¬â¢s culture would be, more and more Jews were expected to accept Zionism as their only liberation. Theodor Herzl was very passionate in his works and put them in a way that led people to accept Zionism. One example is when he went to the Jews tycoons (Edmund de Rothschild and Maurice de Hirsch) to seek aid for the Jewish people; he portrayed himself as a beggar humbly seeking aid for the Jewish citizens. He always sought financial aid from the rich
Monday, August 26, 2019
Convergent Journalism Essay Example | Topics and Well Written Essays - 1750 words
Convergent Journalism - Essay Example The word convergence is used to provide meaning to the user but these individual definitions may not be according to the minds of readers. Convergence journalism is concerned with merging the print media, photojournalism, podcasting, video and broadcast. It also is concerned with the links between the internet and other media such as DVDs. All these media are converted to a dynamic media entity in which all team members understand and participate in the entire process during which they prepare information to distribute to the readers and viewers (Anderson, 2005). Technology has helped to facilitate the creation of faster and more capable computers, digital camcorders and cameras. Devices like CDs and DVDs have all become involved in the process of spreading information. News travels very fast as it can be received by many devices like television, radio, newspapers, websites, cell phones and iPods. Another important achievement is that social networking sites like MySpace and Facebook have become popular among all age groups. This allows members to access their own pages to find out all kinds of information. Convergence journalism is also concerned with online journaling or blogging which allows people to express their views. There are blogs of every type which can cover diverse fields like education, politics, news, opinions, recreation and sports. Blogs can be accessed by devices like computers, cell phones, and iPods. People are spending more time online as major shopping sites, networking sites, blogging sites and message boards offer a variety of diverse information to the people. Television news teams are now creating news packages to be shown on the web and on networks and stations. The web packages include articles and other items found in newspapers. The web has also facilitated the use of interactive features which can provide a user friendly environment to the users. There are forums and blogs which can provide valuable information about the public's rating of major programs and news. Television news teams have also began to create new content on the web to attract young read ers by providing interactive features like polls, blogs and forums (McNair, 2006). Streaming video and audio broadcasts are also offered for web viewers. Local areas have been collaborating with these news channels as they provide up to date information on the web. Newspaper and television news teams now collaborate with each other as they try to present the news according to the environment. Some newspapers have moved their operations to the internet while others are partly keeping their home delivery. Some newspapers are offering home deliveries only on weekends because of the rising prices as they cannot meet their costs (Allan, 2006). Another form of convergence journalism is citizen journalism in which freelance citizens are allowed to become part of newspaper publications. They provide information and access to content which online publications would have difficulty finding. The advent of digital photography has helped to discard the use of darkroom equipment
Review on the film - Cradle Will Rock Movie Example | Topics and Well Written Essays - 250 words
On the film - Cradle Will Rock - Movie Review Example the movie primarily revolves around the abortive production of a leftist musical, ââ¬Å"The Cradle Will Rockâ⬠which was subsequently banned by the House Committee on Un-American Activities, after the WPA cut the musicalââ¬â¢s budget. Through a ââ¬Å"mirror in mirrorâ⬠technique and dramatic turns, the movie continues to focus on the labor unrest, role of arts in reflecting it and the capitalist repression on the leftist labor unrest accusing it as ââ¬Å"un-American activitiesâ⬠. In the movie, when the musical serves as the symbol of the role and reflection of arts during the labor unrest, the HCUAââ¬â¢s ban on the musical is one of the many symbols of the bourgeois repressive reaction to the labor union and unrest. The surprising turn of the movie is that it does not simply recount the Great Depression stories; rather it itself holds a socialist message that workers should be unite themselves against any exploitation. In this message establishes the movie as a link between the past and the present. Again the movieââ¬â¢s most memorable moments such as the character-playwright Marc Blitzsteinââ¬â¢s decision to perform on the stage in the face of prohibition and being joined by other casts of the union, the destruction of Diego Riveraââ¬â¢s mural because of the artistââ¬â¢s refusal to remove Leninââ¬â¢s head earnestly plead a moviegoer to rethink of the boundaries among art, politics and
Sunday, August 25, 2019
Discrimination of women in wisconson Essay Example | Topics and Well Written Essays - 250 words
Discrimination of women in wisconson - Essay Example This is the case in Wisconsin, where equal pay law was repealed. Women were the most affected by the move. Amid this, wage discrimination can be used to for the purpose of employee rewarding. Performing employees in the workplace can be awarded higher pay for their efforts, over and above the set discriminatory wage rate. On the other hand, wage discrimination against women can result in mixed impacts in the society and in the economy in general. To the employers, wage discrimination against women or any other group could provide a favorable ground for the exploitation of workers. For employees, this type of discrimination threatens their social welfare and economic security (Grana 183). Finally, the society can plunge into an affirmative action crisis if the situation fails to be harmonized for the interests of all parties involved. Women and children, especially low and middle income earners, are likely to be the most affected due to the social and economic uncertainties that wage discrimination
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